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Bronze acupuncture man

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Seminar 2 - 50 Years Acupuncture on 30 Acupoints Application For Common Illnesses 


Speaker:  Professor Shi Xue Min, with English translation

Date & Time: 10:00 AM - 6:00 PM, Sat; Sun,  12/03/11 - 12/04/2011

NCCAOM PDA Points:14

Location: New York College of Traditional Chinese Medicine, Mineola, NY

About the Speaker
Professor Shi Xue-min is a highly honored acupuncturist and an academician, with a distinguished record of over 50 years in the field. Professor Shi's remarkable accomplishments are well-founded in the ancient theories of Chinese medicine. He is known as the 'Father of Acupuncture.'  Prof. Shi Xue-min is the academician of the Chinese Academy of Engineering, the chief physician, and the honorary president of First Teaching Hospital of Tianjin University of Traditional Chinese Medicine (TCM). He simultaneously holds some posts of the vice director of Chinese Institute of Acupuncture and Moxibustion, president of Tianjin Society of Acupuncture and moxibustion, vice-president of Clinical Research Institute of Acupuncture and Moxibustion of China, advisor of European Traditional Chinese Medicine Association, consultant of American International Oriental Medical Foundation, the highest consultant of American College of TCM and Research Institute of TCM, and the first vice-president of Chinese Traditional Medical Research Institute of Bayer, Germany.

Prof. Shi Xue-min is a famous expert in the acupuncturology at home and abroad. In the recent forty years, he has done much work for the development and building of acupuncture and moxibustion in the world and has outstanding achievements. His laboratory research of various means and gene level on the action mechanism of acupuncture has taken the research of apoplexy treated with acupuncture deep into a new level. He was won 15 awards and 2 patents on the state, ministerial and municipal levels, published 12 works and more than 30 theses, and won 19 honorable titles on the state and municipal levels. He was elected an academician of the Chinese Academy of Engineering in 1999.

Registration: http://www.nyctcm.edu/alumni/ceu.htm
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Bronze Acupuncture Man

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Acupuncture was first invented by Chinese thousands years ago, and whoever studies acupuncture must have learned the legendabout China's "Bronze Men of Acupuncture" (针灸铜人).

Bronze Men are statues of man made of bronze in life size. They were created in Song Dynasty and then kidnapped by Jin tribesmen invaded China from north, and then cloned in full during Ming Dynasty, and then copied again, but with empty facade only containing no contents within, since the modern technology in some certain fields are not as advanced as that during China's Song and Ming eras.

It is said that in the time of Song dynasty, acupuncture treatment was extremely popular, and doctors with needle skills were in high demand, which attracted many less qualified practitioners to try their hand and resulted increased incidents of mistreatment. When Emperor Renzong (宋仁宗赵祯) learned the massy situation, he ordered to issue the national standard for acupuncture point locations. Thus in the year 1026, Dr Wang Weiyi (王惟一), a chief medical officer, complied New Standard Acupuncture Points Diagrams (《新铸铜人腧穴针灸图经》), and one year later a pair of life-sized bronze men with 365 acupoints on the body were crafted.

The bronze men measured 1.73 tall in standing posture with both palms facing the viewer. The whole body was assembled from front and back two parts and could be dismantled to see the bones, muscles and organs inside - evidently China's anatomic medicine was developed at least 800 years earlier than that in the West. The acupoints on the bronze men are meticulously explained in New Standard Acupuncture Points Diagramswhich was carved onto a dozen of stone tablets to make sure the contents would never be destroyed.

Initially one of the bronze men was kept in government-run medical college (医官院) used for training, and the other was housed in the Hall of Benevolent Relieve (仁济殿) of the Buddhist monastery Great Premier Temple (大相国寺) at capital Dongjing (东京) in today's Kaifeng (开封), Henan Province (河南). Since then, the medical students needed to pass the strict test on the bronze man before receiving a licence to practice acupuncture.

Prior to each test, all the acupoints on the bronze man would be sealed by honey wax and made invisible. During the examination, a teacher uttered the name of a point and the student had to prick the needle into the corresponding acupoint. If he hit the right spot, a few drops of liquid would be discharged; and if the student struck the right pints for five consecutive times, he would pass the test and became a full licensed doctor.

The secret to the un-exhausted effluent liquid lies in the dual-layer structure of the bronze men's body, so the liquid could be re-filled through a hole at the top of the skull that was covered with a hair bun.

Sadly, the national treasure was looted a century later by tribesmen Jin of Siberian origin, the ancestors of the later Manchurians, and so far no one knows their fate.

Several hundred years after when Chinese drove out the invaded culture destroyers and once again united the whole China under the banner of great Ming, bronze men were recreated in large quantities. Even though centuries later the Manchurians returned, one bronze man made during the Ming did survive to this day and currently is reported to be on public exhibition in China's Intangible Cultural Heritage Show (中国非物质文化遗产传统技艺大展held at Beijing National Agriculture Exhibition Centre (农业展览馆).

Over the years, Mr Wan Li (万俐), a conservation expert in Nanjing Museum, has crafted 6 bronze men with acupints on the skin, including the one for an acupuncture clinic in Germany, but none of them has recreated the technique wonder that is reflected in the production of the bronze men of the Song and the Ming. To start with, the coating of the Ming bronze men, that gives the skin a healthy sun-tanning appearance, contains some special Chinese medicine materials, and these materials are no longer available today.

(Rerefence: 科技日报)  Source: http://multipletext.com/2009/4_bronze_man.htm

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Kidneys the body's core in TCM

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TaiJi

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Good explanation of the role of the Kidney in TCM, written by TCM Directory. 

"The ancient Chinese medical system based a huge part of its theories on observing the movement of the natural world and its interactive characteristics, which means the principles of Chinese medicine is largely based on metaphors.

Keeping the internal harmony of both kidney yin and kidney yang will keep the body's organ system healthy. While the kidney yin revitalizes the physiological functions of the body, the kidney yang stores the kidney yin. Either way, the functions of the kidney yin and yang are interlaced with each other and its ongoing interaction would mean sustaining the existence of a healthy lifestyle.
 
The common manifestation of an imbalance in the kidney yin includes dry mouth and throat, hearing problems, lumbar pain and weakness, dizziness, knee pain and constipation. It can also cause a weak yet rapid pulse, hot palms as well as on the chest and soles, tinnitus, and excessive sweating."

Please go to the link at TCM Directory to read the whole article. TCM Directory is a good resource for  acupuncturists and TCM practitioners. You can list your practice on Elie Goldschmidt's site too!


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Moxibustion

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                   By: Billy Shonez Singh, M.S., L.Ac., Dipl. C.H. (NCCAOM)

                                                      ©2010

 

"Dedicated to my family, my patients, my teachers, and my colleagues.  ¡Hasta La Victoria Siempre (Always Towards Victory)!"

 

Moxibustion is another procedure used in East Asian medicine and it involves the burning of an herb called mugwort (ài in Mandarin) on different points and areas of the body.  Moxibustion is one of the many sub modalities in the acupuncturist's arsenal.  Modern TCM theory says the needles are used to move while moxa is used for supplementing it. That is modern TCM view on acupuncture and moxibustion.  Thus the modern view of moxibustion being a supplementing entity is correct in that respect.  Classical literature has shown that moxa is used for either supplementation or for dispersion just as much as acupuncture can used for either moving or supplementing.  Before I discuss the proper functionalities of moxa (ài yè), let us look at the Chinese characters of moxa, jiǔ huǒ. 

The character  "jiǔ" when translated from Mandarin to English is "something that endures; long-standing." 

The character  "huǒ" means "fire." 

Putting those characters together,   "jiǔ huǒ" translates to "long burning fire."  This implies that the effects of moxibustion heats up the body and its effects are long lasting.

 

Moxibustion works on these levels:

  1. Increasing metabolic vacuities within the body (or supplementing the or Blood)
  2. Providing analgesic effects (or moving and Blood to stop pain)
  3. Building up the immune system (or supplementing the wèi )
  4. Lowering blood pressure (or sedating Liver yang when applied to Kid-1{Yǒng Quán} or Du-20{ Bái Huì})

 

The way moxa works on body based on scientific thinking starts in the second century.  In the second century, Buddhism arrives in China from India along with Ayurveda and breathing techniques (pranayama).  According to the philosophy of yoga, chanting "Om" during meditation is based on the concept that everything vibrates.  This is the sound that the earth's core makes.  That form of thinking goes into Chinese medicine.  Moxa has a vibratory effect because there is movement while it's being burnt.  The human cell vibrates at a rate of 600 to 900 amgstroms per second.  When moxa burns, vibrates at a rate of 900 amgstroms per second.  Therefore, its vibrations affect the human body.

 

The application of moxa depends on the following factors:

  1. The point(s) used
  2. The treatment principle: supplementation or dispersion
  3. Transfer mediums:
    1. aconite ( Zi)
    2. Ginger (Shēng Jiāng)
    3. Garlic (Da Suàn)
    4. Salt
    5. Deer Antler (Lù Róng)
    6. Tangerine Peel (Chén Pí)
    7. Poria (Fú Líng)
    8. Potato
    9. Rice
  4. direct application on the skin (cones)
    1. has it been burned 2/3's of the way down
    2. has it been burned all the way down

      5.   being burned on top of the needle (needle-head)

 

The cone-style moxa affects the wèi, , and yíng levels of the body, thus making it effective in treating vacuities in the body ( level) or supporting the immune system (the wèi and yíng levels).  Needle-head moxa, where the moxa wool is placed on top of the needles, affects the xuè (blood) level.  When moxa in cone form is burnt an odd number of times, its function (depending on which point is being used) becomes supplementing.  When moxa cones are being burnt an even number of times (again, depending on the point used) becomes regulatory.  Now it's not just the number of cones being used but also the amount of heat being transferred through the points.  When the moxa cones are burnt 2/3's of way and the patient feels "warm" the effects are supplementing and the heat is spread put in a smaller quantity.  This will affect the wèi, , and yíng levels of the body.  Similarly, if the cones are burnt 2/3's of the way almost to the surface of the skin, the effects are more dispersive.  It will feel "hot" and the circulatory system is increased and the heat is spread out throughout the body.  This technique will affect the yin and blood levels of the body.  The heat emitted from the burning moxa on top of the needles (in the needle-head technique) conducts itself through the needle to affect the xuè level.  Thus, it is effective in treating muscle, tendon, and joint related conditions thereby invigorating the flow of blood to those specified areas. 

 

Another point I want to mention is that moxa overall helps with regulating the zhēng (the correct).  The definition of zhēng is the qi that defends the body from exogenous pathogens and gives rise to other forms of such as wèi , yíng , zàng fǔ qì , and jīng luò .  With that in mind, the zhēng is needed for the proper energy dynamics within the body to maintain health.  When, the zhēng qì is compromised in serious illnesses such diabetes or autoimmune disease, then the other aforementioned types of becomes compromised.  As stated before, moxa helps regulate the zhēng .  In essence, moxa leads to a natural reorganization of the body into its normal components.

 

 

Bibliography

 

Jackowicz, M.Ac., L.Ac., Ph.D., Dr. Stephen J., "Moxibustion Boot Camp," Lecture Notes 2007.

 

Jackowicz, M.Ac., L.Ac., Ph.D., Dr, Stephen J., "Dr. J- Moxa Seminar Excerpt- History" http://www.youtube.com/user/holisticceus#p/a/u/1/aOivgbDwMdU November 11th, 2008.

 

Jackowicz, M.Ac., L.Ac., Ph.D., Dr, Stephen J., "Moxa Theory Excerpt," http://www.youtube.com/user/holisticceus#p/a/u/0/BRvdf3l2MqI November 11th, 2008.

 

Easton, Darlene, Fundamental Theory of Oriental Medicine, Lecture Notes 2002.

 

 

Billy Shonez Singh is a licensed acupuncturist and a board certified Chinese herbalist by the NCCAOM.  He is currently practicing in Westbury, NY.  His primary focus with East Asian medicine is stress, pain management, diabetic complications, and treating chemotherapy side-effects. He is also the President & CEO of Zen-Ohs Botanicals, Inc.

 

By: Billy Shonez Singh, MS, L.Ac., Dipl. Ac., Dipl. CH (NCCAOM)

                                                     ©2010

 

Herbal medicine is another pillar of East Asian medicine along with acupuncture, physical manipulation (tui na), and energetic breathing techniques (qi gong).  It is used as a stand-alone form of treatment and sometimes it is used together as an addendum to one's acupuncture treatment to expedite the healing process and strengthen the body.  Like most countries, China developed a system of herbal medicine that involved the use of different herbs.  These herbs consisted of different substances:

  • Plants (eg. cinnamon twigs [Gui Zhi], astragalus [Huang Qi], loquat leaf [Pi Pa Ye], etc.)
  • Minerals (eg. gypsum [Shi Gao])
  • Foods (eg. garlic [Da Suan], ginger [Sheng Jiang], reishi mushroom [Ling Zhi], etc.)
  • Animal products (eg. turtle shell [Gui Ban], deer horn gelatin [Lu Lu Jiao], etc.)  

 

Today, herbal medicine is used in treating a wide range of ailments just like in times of antiquity in Asia.  In my experience, they have been very useful in treating lower back pain, insomnia, PMS, fatigue, and much more.  Aside from being an addendum to one's acupuncture treatment, herbal treatments provide another practical use.  It gives patients an active role in their treatments when they are not coming for acupuncture on certain days of the week.  When properly administered and used, they rarely ever cause any side-effects, when compared to Western medications.

           

Herbs are often administered as a formula; a group of herbal ingredients to help treat disease as opposed to just using one ingredient.  Each ingredient in an herbal formula comes in four groups:

  • "King" - it is the main ingredient that exerts the maximum effect.
  • "Minister" - it is the secondary ingredient that supports the main ingredient.
  • "Assistant" - it reinforces the King herb or the Minister herb, reduces the harshness or the toxicity either ingredient.
  • "Envoy" - it synergizes all the ingredients to work together and focuses each ingredient on treating a particular pathway, organ, or system in the body.

 

Chinese herbal medicine is given in two different forms.  The first type is internal formulas and the second type is external formulas. 

 

Internal formulas come in different forms for ingestion:

·         Raw herbs

·         Powdered formulas/ granule extracts

·         Pills and tablets

·         Tinctures

External formulas come in different forms as well:

  • Liniments
  • Ointments
  • Soaks
  • Powders
  • Plasters

 

Most herbal formulas are not certified by the FDA but are in compliance with GMP (Good Manufacturing Practices).  They have no heavy metals, toxins, preservatives, or fillers that can cause harm to the body. 

           

In my clinic I often use herbal formulas in powdered form.  The powdered herbal formulas are ingested by adding to hot water and drinking it as a tea.  Another form I use for my patients are pills and tablets.  The formulas that are ingested are usually for patients with problems not necessarily related to pain, but useful for treating systemic conditions such as high blood pressure.  For my patients with aches and pains due to trauma, I give liniments and ointments such as Die Da Jiu ("Hit Fall Wine").  The reason I often use powdered formulas, tablets, and pills is because they are much more convenient for patients to consume because of increased compliance.  The second reason is that it is a lot less time consuming than cooking raw herbal formulas.  The time frame for raw herbal formulas usually takes thirty minutes to forty-five minutes to prepare.  Whereas with powdered formulas, based on my experience, take no more than five minutes to prepare.  Lastly, the use of pills and tablets has been instrumental in that patients can take them anywhere on the run; for example, if they are on vacation and their powdered formulas are rather cumbersome to carry around.  That is one usage of how herbal medicine can be used in pill form.  Also, herbs in pill and tablet form are usually given at the end of patient's treatment once they have made suitable progress with other formulas whether they are powdered form or raw form.

           

            Next time, I'll address the issue regarding dosage, frequency, and other medications that are also being used.

 

To be continued...

 

 

Billy Shonez Singh is a licensed acupuncturist and a board certified Chinese herbalist by the NCCAOM.  He is currently practicing in Westbury, NY.  His primary focus with East Asian medicine is stress, pain management, diabetic complications, and treating chemotherapy side-effects.  He is also President and CEO of Zen-Ohs Botanicals, Inc.

 


Chinese Medicine Database

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The Chinese Medicine Database is a publisher of Chinese medical documents. Our Ph.D. level sinologists and professional translators translate material from multiple dynasties, as well as multiple subjects. Translated material is available either on our website: www.cm-db.com or in our books such as "The Bei Ji Qian Jin Yao Fang: : Essential Prescriptions worth a Thousand in Gold for Every Emergency Vol. 2-4" translated by Sabine Wilms Ph.D. Our primary goal is to offer our community bi-lingual access to the primary source documents of Chinese medicine. We hope that these documents will further research in the Classics by scholars, practitioners, and students.

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  • 藥式: Viscera and Bowels, Tip and Root, Cold and Heat, Vacuity and Repletion Model for Using Medicinals
  • Bèi Jí Qiān Jīn Yào Fāng 備急千金要方: Essential Prescriptions Worth a Thousand Gold Pieces For Emergencies. vol. 2
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  • Bèi Jí Qiān Jīn Yào Fāng 備急千金要方: Essential Prescriptions Worth a Thousand Gold Pieces For Emergencies. -- vol. 4
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  • Shāng Hán Shé Jiàn 傷寒舌鑒: Tongue Mirror of Cold Damage
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  • Biāo Yōu Fù (annotation) 標幽賦 (楊氏註解): Indicating the Obscure
  • Liú Juān Zǐ Guǐ Yí Fāng 劉涓子鬼遺方: Liu Juanzi's Formulas Inherited from Ghosts
  • Shèn Jí Chú Yán 慎疾芻言: Precautions in Illness: My Humble Thoughts: Essays "

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Interesting discussion on Ling Shu's famous quote in Richard Goodman's Blog.

"While working on selecting texts for Volume Two of Classical Chinese Medical Texts, I found some interesting information on what constitutes a superior physician. There is also some information on what constitutes an inferior physician. I have picked three texts to look at. These three texts do not necessarily represent all that has been written on the subject, but as they are three of the older texts in Chinese medicine, namely the Ling Shu, the Nan Jing, and the Jin Gui Yao Lue, I consider them great models for one who strives toward becoming a superior physician.

Ling Shu Chapter 55

The superior physician treats that which is not yet ill. The inferior physician treats that which is already ill.

This is a fairly famous statement, which is often interpreted to be a call to preventative medicine. Modern physicians often complain that patients come in with specific complaints and it is impossible to treat what is not yet ill. I find this stance strange, as if we are to believe if someone has a disease which has already become manifest, the practitioner is prevented from treating what is not yet ill.

At any rate, the following quote from Nanjing has a completely different interpretation of the above passage:

Treating what is not yet ill means that when one sees illness in the liver (for example), this (can be) transmitted to the spleen. First fill (shi2) the spleen qi so that there is no way for it to accept the liver's evil qi. This is what is called treating what is not yet ill.

As you can read, the writer of the Nan Jing felt that the meaning of treating what was not yet ill did not mean some psychic rendering of signs and symptoms, but a way of treating a person who comes with a specific complaint. One might go so far as to suggest that when the superior physician sees that one zang-organ has been afflicted by evil qi, the zang-organ in the control/destruction (ke) cycle of the five phases needs to be supported."

read the complete article  "Superior & Inferior Physicians" on Richard Goodman's blog


Cupping with Bamboo in China

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 "Practitioners use moxa to warm regions and acupuncture points with the intention of stimulating circulation through the points and inducing a smoother flow of blood and qi.

Research, for example at Mugwort (Encyclopedia of Alternative Medicine by Clare Hanrahan) has shown that mugwort acts as an emmenagogue, meaning that it stimulates blood-flow in the pelvic area and uterus. It is claimed that moxibustion militates against cold and dampness in the body and can serve to turn breech babies.

Medical historians believe that moxibustion pre-dated acupuncture, and needling came to supplement moxa after the 2nd century BC."

Wikipedia article describes moxa treatment.

The photo, taken in Xingping, China, is on Johey24 Flickr photstream, plus more photos.
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New York College of Traditional Chinese Medicine is sponsoring a trip to China from 04/20/09 - 04/30/09 for students and alumni. The trip will visit Shuguang Hospital, which is affiliated with Shanghai University of Traditional Chinese Medicine (SHUTCM). Attendees will receive a Completion Certificate from International Education College of SHUTCM.

Hua Tuo Healer in ancient China

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185px-HuaTuo.jpgHua Tuo, also named Yuanhua, was from Pei Guo Jiao, today's Hao County in Anhui Province. He was a legendary physician in the 2nd century. Hua Tuo sought neither rank nor remuneration. He completely devoted himself to the study of medicine, and achieved outstanding results in many areas. His eminence in ancient China accorded him the name "miraculous healer."

Hua Tuo lost his father at the age of seven. Because his family was quite poor, his mother decided to send him to study medicine under Dr. Cai, a very close friend of Hua Tuo's father. Hua Tuo went to town and met with Dr. Cai. After he expressed his wish, Dr. Cai thought to himself, "Hua Tuo's father was my friend. If I don't take the boy as my intern, the townspeople will think of me as uncaring and disloyal. I'd better take him. However, I need to test the boy to see if he is cut out for medicine."

At that moment, Dr. Cai noticed several of his interns were collecting mulberry leaves outside, but they were having difficulty reaching the leaves on the highest branch. He decided that this would be the first test for Hua Tuo. He asked Hua Tuo, "Can you think of a way to collect the leaves on the highest branch on the tree?" Hua Tuo said, "That's easy enough," and asked for a rope. He tied a small rock at the end of the rope and threw the rope over the highest branch pressing it down, and picked all the leaves on the branch.

Next, Dr. Cai saw two goats engaged in a fight, their eyes were bloodshot with rage. No one could separate the two goats. He decided that this would be the second test for Hua Tuo. He asked, "Hua Tuo, are you able to separate these two goats?" Hua Tuo answered, "Certainly." He fetched two bundles of fresh grass and put them by the goats. The goats had gotten hungry from fighting so they were quick to turn their attention to the grass. The fight was stopped effortlessly. Greatly impressed, Dr. Cai gladly accepted him as intern.

Hua Tuo studied assiduously, and paid a great deal of attention to the clinical aspects of the practice. He became a renowned physician in the Eastern Han Dynasty (25 AD - 220 AD). Nonetheless, the famed Hua Tuo never differentiated his patients. Regardless of the settings, he provided his service focusing only on saving lives and treating illnesses, reflecting his conscientious noble sentiments. He continued to practice medicine throughout his life. In surgery, internal medicine, gynecology, acupuncture, parasitology, and physiotherapy, he attained original insight and masterly expertise.

Hua Tuo was especially adept in surgery. He was the first surgeon to perform a laparotomy in Chinese medical history. To alleviate pain for his patients, he formulated an anesthetic mixture, Ma Fei San or boiled anesthetic powder preparation, which was used to provide general anesthesia. It was not until 1,600 years later, at the beginning of the 19th century that Europeans began to use general anesthesia in surgery.

Once, Hua Tuo ran into a vendor pushing a cart on the street. He had a sallow complexion, and was short of breath. He looked sick. Hua Tuo learned that he had colicky pain in the abdomen, and made the diagnosis of appendicle abscess. Hua Tuo gave the man his boiled anesthetic powder preparation to drink and he was soon anesthetized. Hua Tuo made the incision with a knife, removed the affected tissues, gave him a peritoneal lavage, sutured the wound, and applied ointment to reduce inflammation and promote healing. The patient recovered a few days later and his wound healed quickly.

In the field of obstetrics, Hua Tuo also had delved into it deeply. It was recorded in The Book of Late Han dynasty: General Li's wife was ill and sought treatment from Hua Tuo. After taking her pulse, Hua Tuo concluded that she suffered from complications of fetal death in utero. General Li confirmed that she had problems during her pregnancy but that his wife had already aborted the fetus. Hua Tuo replied,"Her pulse indicates that she still has a fetus present." General Li felt otherwise.

A hundred days later, Li's wife's condition deteriorated. Hua Tuo was asked to see her again. Upon examining her pulse again, Hua Tuo said, "Her pulse is the same as before. This is what I think happened: She had a twin pregnancy. The first twin miscarried and caused her to bleed excessively, and prevented the birth of the second twin, which subsequently died in utero, shriveled up, and got hung up by her spine." Hua Tuo then performed acupuncture on her and gave her herbal medicine to drink. Before long, she went into labor, but was unable to effect delivery of the dead fetus. Hua Tuo explained that since the dead fetus had shrunk it would be difficult to deliver normally, and would require manual removal. Hua Tuo gave instructions to the midwife, and the dead fetus was successfully removed.

In the field of acupuncture and moxibustion (therapy utilizing moxa, or mugwort herb. The mugwort is aged and ground up to a fluff; practitioners burn the fluff or process it further into a stick that resembles a (non-smokable) cigar. They can use it indirectly, with acupuncture needles, or sometimes burn it on a patient's skin), Hua Tuo also made innovative discoveries. Once, a man sought medical treatment from Hua Tuo because he had problems with his feet and he couldn't walk. After checking the man's pulse, Hua Tuo marked several acupuncture points on his back, and applied moxibustion to each point seven times. The patient began to walk soon afterwards. Hua Tuo later summarized his experience in acupuncture and moxibustion, and coined his discovery the " Intervertebral Acupuncture Points". People later termed these points the "Hua Tuo Acupuncture Points," and they are still in use today.

Hua Tuo also devised a set of exercises imitating the movements of tigers, deer, bears, monkeys, and birds called the "Exercise of the Five Animals." It became very popular. One of Hua Tuo's students, Wupu, practiced the Exercise of the Five Animals on a regular basis. Even in his nineties, Wupu remained very strong and healthy with sharp ears, eyes and good teeth.

Hua Tuo occupies an important place in Chinese medical history for his superior medical skills, and his spirit of saving the dying and helping the sick.

Epoch Times - Hua Tuo Miraculous Healer in ancient China

Historical Account from Wikipedia
Hua Tuo came from Qiao in the State of Pei (modern-day Bozhou, Anhui). Besides being one of the most respected physicians in Chinese history, Hua Tuo also devised techniques to enhance health. He developed the Wuqinxi (五禽戲 "Frolics of the Five Animals"), a series of exercises based on movements of the tiger, deer, bear, ape, and crane.

He was well known for being able to diagnose miscarriages by examining a woman's pulse and to tell whether the dead fetus was male or female depending on the position of the fetus. He was also famous for ridding people of parasites that had gotten into their bodies from ingesting uncooked meat. One account was about a snake-like parasite that blocked a man's pharynx and another was about "wriggling red headed" parasites that could cause ulcers. Dong Xi, who had heard of Hua Tuo, introduced him to Sun Ce.

Hua Tuo healed general Zhou Tai who had been gravely injured in rescuing Sun Ce's brother, Sun Quan. Hua Tuo used drugs that healed Zhou Tai's wounds within a month, and Sun Ce rewarded him richly. Cao Cao heard about Hua Tuo and summoned him to his court. Henceforth Hua Tuo was often in attendance. Cao Cao suffered from chronic headaches (which many today believe was a brain tumor) and Hua Tuo would treat Cao Cao with acupuncture to stop the pain.

Later when Cao Cao had taken personal control of the affairs of the state, his pain became worse and more frequent. Hua Tuo told Cao Cao that this kind of illness would need long term treatments and thus Hua Tuo came to treat Cao Cao exclusively...

Fictional Accounts

Guanyu.jpg In the historical novel Romance of the Three Kingdoms, Hua Tuo supposedly healed the Shu Han general, Guan Yu, who had been struck with a poisoned arrow during his Battle of Fancheng. Hua Tuo offered to anesthetize Guan Yu, but he simply laughed that he was not afraid of pain. Hua Tuo used a knife to cut the flesh from Guan Yu's arm and scrape the poison from the bone, and the sounds chilled all those who heard them. During this excruciating treatment, Guan Yu continued to play the board game Go with Ma Liang, without flinching from pain. When later asked by Ma Liang, Guan Yu said that he feigned being unhurt to keep the morale of the army high. After Hua Tuo's successful operation, Guan Yu allegedly rewarded him with a sumptuous banquet, and offered a present of 100 ounces of gold, but he refused, saying that a doctor's duty was curing patients, not making profits. Despite the historical fact that Hua Tuo died in 208, a decade before Guan Yu fought the 219 Battle of Fancheng, this storied operation is a popular artistic theme.

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